Syntagma Digital
Editor, John Evans

How we are mediated

Mediated A few people have asked me what I mean by “Mediate Yourself” — see previous post.

Most of us are almost totally mediated by “the media”. We obtain our views, much of our knowledge, and virtually all of our obsessions from these rich sources.

The result is a kind of addiction by which we become dependent on being fed experiences we should be getting from real life. The media’s lack of actuality is its unique selling point. It allows us to stand back from life’s messier aspects, while getting a taste of them via the media. The blackside is that this lack of actuality means young people don’t learn the lessons of bad decisions, like criminality and violence, until it’s too late.

The obvious question then arises: who mediates the media? The answer is, in almost all cases, the zealots.

Zealots have a long history. You may remember them from the New Testament, or any other ancient and modern text. Whatever the purpose, there is always zealotry in the background. Smart readers may quickly spot that these very texts were often written by other zealots masquerading as friends of humanity. Who else but zealots would go to all that trouble?

Far from history being driven by “the economy, stupid”, as the Marxist zealots insist, it is in fact powered by all manner of zealousness. Jihadist zealotry, for example, is not conspicuously driven by money.

Now, there is nothing wrong with some elements of zeal per se. Without enthusiasm there would be no progress, and probably no fun either. But we must distinguish between zealotry and enthusiasm. The latter is harmless, the former has an unbreakable intent and a belief in their mental construct, often the fashionable assumptions of the age.

Since the media — especially television — will not tolerate anyone who is dull or uninteresting, the zealots have a head start in the race to be media performers, and even controllers of the pipes.

So we are mediated by the media, which in turn is mediated by various species of zealot.

That brings us on to what a zealot does and why zealotry is bad for us.

Zealots take hold of the unmediated, infinitely variable, analog nature of existence and pull out a range of simplistic propositions, like magicians with a hat, which, they say, represent the truth of the world. Being zealots, any opposition will not be tolerated.

For example, the present Western zealotry can be summed up in a few words and phrases: “carbon footprint”, “sustainability”, “global warming”, “climate change”. The drama of disaster movies is their weapon of choice. Fear is their stock in trade. Mediocrity and conformity the result.

Zealots of the Roman Empire turned the practical and spiritual Jesus story into the all-pervasive controlling orthodoxy of the Middle Ages — the first real totalitarianism. That zeal is still with us and has spread to other religions. Thus religion has become the possession of zealots the world over.

In politics, the “natural philosophy” of Edmund Burke, which once characterized England and the common law countries, has been transformed into the iron-girder prescriptiveness of “human rights” and the equality agenda, among many other humanmade straitjackets we have to tolerate. These are vigorously underpinned by the tyranny of statute law and various “international” institutions notorious for their bleak influence and ineffectiveness.

Zealots rule. They mediate us from their positions in the media, religion, politics, education and much of current discourse. Of course, truth eventually surfaces again, but there’s no respite. They are quickly replaced by counter-zealots who deliver fresh dollops of anxiety and suspicion.

There is no such thing as a sustainable zealotry. They last just long enough to do their damage before being overtaken by other merchants of zeal. Worse, many hide their sense of entitlement behind a benevolent front.

In the age of an overwhelmingly powerful media, we must learn to mediate ourselves or become the slaves of zealotry and mediocrity. Or might that be “mediacrity”?

Mediate Yourself — Stand Out From The Crowd, by John Evans, will be published within the next 12 months.

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The Home Office, Rights and Superdemocracy

Warning : This is totally off-topic and is inspired by yesterday’s news of the rapidly disintegrating state of the British Home Office under Tony Blair’s pitiful administration.

It’s not a rant though. Promise. Just a look at the Panglossian fantasies that drive British policy nowadays : “Everything for the best, in the best of all possible worlds”.

The UK Home Secretary has said that the Home Office is “not fit for purpose”. It has lost control over almost every aspect of the criminal justice system, the prisons and immigration.

The root of the problem is the Blairite Human Rights Act, passed in jubilant self-congratulation in 1998, plus a delegation policy that places key people in post by political persuasion rather than competence. Both break the fundamental principles of Superdemocracy.

The idea of a Rights Society is all the rage in Labour-dominated Britain. It sounds good. We all have defined rights which mean we’re free, yes?

NO.

Freedom is not about giving everyone and anyone “rights” without checks and balances. Many of the rights we have we make for ourselves, through hard work and merit. Merit brings us wealth and allows us the freedom to enjoy the best things in life without too much worry or disturbance.

Basic rights, like equality before the law, God and the ballot box, are the rights of all citizens in any democratic country. Some of these rights should not be given to anybody who simply turns up on its shores. Civil liberties don’t travel beyond the jurisdiction that defines them.

Cast these rights liberally around to everyone on the planet and they will act as magnets for mass, unstoppable immigration of people who know only two words of English, “My rights”.

The so-called Human Rights Act allows anyone who enters Britain full rights to the treasure of its citizens, even as far as mandatory housing, health care, schooling, legal bills, and a “salary” for life. Since newcomers have not earned these “rights” they just impoverish the country’s citizens, without adding a jot to the nation’s well-being.

Of course, if you say that, you risk sounding rather mean-spirited. That’s the weapon of choice in destroying the truth in this case. The government has woven new taboos against challenging any of its equality agenda, even embedding them into statute law. Never mind that this kind of equality : equality of attributes, needs a totalitarian regime to enforce, you are stigmatized if you complain.

The reason for this Home Office-induced catastrophe is that decisions are taken by greenhorn, starry-eyed politicians and their political appointees, who see themselves as benefactors of mankind — albeit with other people’s money and lives. They have no idea of the complexities of the case, nor of the huge response they are initiating.

Moreover, nearly every agency in Britian is now run by knee-jerk Blairites who act according to political received opinion rather than careful, dispassionate, and expert consideration of the situation.

Merit is the way out of this morass of incompetence and waste. A common cry in England now is “Nothing works anymore”. That’s because the “All shall have prizes society” is run by dolts and slackers, as could be predicted before it was imposed on us.

When each critical decision, no matter how small, is taken at the point of maximum competence, near enough, everybody in the community benefits in an cumulative way. The small increments of improvement mount up over time, completely transforming the landscape and the way it operates. That’s Superdemocracy.

So-called Human Rights are a way of moving resources from the competent who have worked for them, to the incompetent who have not. It depletes a society’s level of expertise and tilts the slope of impoverishment ever more steeply downwards.

The Rights Society should be replaced with Superdemocracy, especially in the public sector where chaos finds its natural breeding ground. The Home Office is just one example that needs to be addressed in haste.

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Saturday Treat : 1. Roger Scruton

For our first Saturday treat we have a real corker. It’s Roger Scruton’s piece in today’s Times (London) about the need for conservation in politics. As a life-long Burkean, this article says it all for me :

Caring for one’s country – a naturally green aim for a conservative party

Roger Scruton’s new book, A Political Philosophy, has just been published by Continuum.

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